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Showing posts from November, 2025

The Science of Writing Through Trauma

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For many, writing is more than a form of communication—it’s a lifeline. When trauma reshapes the nervous system and disturbs the body’s equilibrium, the act of putting words to pain becomes a quiet form of resistance. Creativity transforms chaos into coherence. It’s not about the perfect sentence; it’s about survival through structure. Veterans, first responders, and others exposed to trauma often live in the long shadow of hypervigilance, fatigue, and intrusive memories.   Traditional therapy can help, but expressive writing offers an additional pathway—one grounded in both science and soul. As Baikie and Wilhelm (2005) observed, “Writing only about the emotions associated with a trauma is not as beneficial as writing about both the event and the emotions (p. 341). The evidence for that claim spans decades and disciplines.   What Stress Does to the Mind and Body   Stress, especially chronic or traumatic stress, is more than a feeling—it’s a full-body event. The brain rel...

Why Common Sense Is a Social Construct—Not an Instinct

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People like to throw around the phrase “common sense” as if it were some universal instinct hardwired into the human brain. The problem? What we call “common sense” isn’t common, isn’t natural, and sure as hell isn’t universal. It’s a cultural agreement, a social construct, and often a lazy shortcut we use to dismiss complexity. In reality, what counts as “common sense” is shaped by upbringing, socialization, history, and power structures. Let’s break it down with the help of a few big thinkers. Thomas Reid: The Philosopher of “Common Sense” Scottish philosopher Thomas Reid (1710–1796) argued that “common sense” formed the bedrock of human knowledge. For him, it was self-evident truths we didn’t need to prove—like trusting our senses or believing the external world exists. Reid believed these truths were natural and God-given. But here’s the catch: Reid’s “common sense” referred more to epistemic trust in perception than to cultural norms. What we’ve inherited in everyday language is n...