Walking With The Eye Of The Storm

 

      What if reality is not static, but an open-source code we help co-write? What if the glitches we experience—internal conflicts, emotional turbulence, societal confusion—are not external anomalies, but artifacts of that code being edited in real time? Self-awareness becomes the still center inside the hurricane where we don’t fight the system, we walk with it, observe its pathways, and gradually rewrite its story.
 
Simulation and the Nature of Reality
 
Philosopher Nick Bostrom famously proposed a trilemma in his paper, “Are You Living in a Computer Simulation?” Bostrom’s trilemma argues either (1) human civilization will cease before becoming “posthuman,” or (2) posthuman civilizations choose not to run ancestor simulations, or (3) we are almost certainly living in a simulation (2001). This argument hinges on the assumption of substrate-independence, i.e. that conscious minds could be instantiated on non-biological computational substrates as long as the right structure is implemented. That means if future beings can simulate minds in enough detail (down to synapses or even finer levels), then simulated minds might outnumber biological minds, making it statistically more probable that we ourselves are simulated (Bostrom, 2001).
 
Another perspective which appears in the article, “The Self-Simulation Hypothesis Interpretation of Quantum Mechanics,” expands on this by treating not only the universe as a simulation, but consciousness itself as a self-simulation; the mind is simulating itself in a loop rather than being wholly external (Irwin, et al., 2020). This reinforces the idea that we are both the coders and the code: our mental constructs simulate reality inside themselves. Essentially, our minds are capable of creating worlds like those seen in video games like No Man’s Sky, the Sims, or even Minecraft; our mind is the “open world” concept.
 
Chaos, Emotional Dynamics, and Glitches
 
The notion of chaos is more than a metaphor. Emotional dysregulation is modelled through chaotic dynamics. As a result small perturbations in emotional triggers can lead to disproportionate, nonlinear responses (Ciuluvica Neagu, et al., 2020). This suggests that our internal states are not always smooth or linear. Rather, emotional systems can behave like chaotic systems, sensitive to initial conditions, with feedback loops and unpredictable trajectories. In that sense, our internal “glitches” (i.e. unresolved trauma, cognitive distortions, unprocessed emotions) can evolve unpredictably. However, chaotic systems are not just destructive, but can also have structure. They can settle into attractors or stable patterns if we find the right vantage point.
 
Normlessness, Social Glitches, and Anomie
 
Sociologist Émile Durkheim coined the term anomie to describe a state of normlessness that arises when societal norms break down, or when rapid change leaves people without clear moral guidelines (Durkheim 1893; Durkheim 1897).When rules dissolve or lag behind technological and cultural transformation, individuals can feel disconnected, adrift, even purposeless (Nickerson, 2025). Durkheim argued that such conditions can produce social instability, moral confusion, and even spikes in deviance or self-harm, because the moral “glue” that holds individuals to community weakens (Durkheim 1893; Durkheim 1897).
 
From the perspective of our simulation metaphor, social anomie is like a bug in collective code: when norms don’t update to reflect new realities, the system loses cohesion. Bring in the collapse of solidarity within society, and watch as the hive mind (a limited collective consciousness) falls apart as disparities grow. The wealthier get wealthier. Everyone else falls to the wayside, or is trampled to death, or a blend of both.
 
Dystopian societies emerge out of the rumble and are given enough foundation to thrive even though they lack the fundamentals to stabilize and create solidarity for all. Nobody can win in a dystopia. People experience the lag, the mismatch between old code (norms) and new inputs (social, technological, cultural changes). We forget how to create because our tech, our influencers, the world tells us, we can create for you. This is the anomie, the alienation that effects both individuals (agency) and groups of people (mechanical or organic solidarity; Durkheim 1893; Durkheim 1897).
 
Self-Awareness
 
There are three factors that must be considered as a whole, not a pick-and-choose when it comes to the self-awareness of a perceived simulation: reality, chaos, and social normlessness. Reality as code or simulation implies that much of what we perceive, from internal emotions to social norms, can be seen as output of underlying structure (code, aka the foundational building blocks). Chaos, or emotional dysregulation, means that even within that structure, small internal glitches can produce wild behavior or runaway feedback loops. Social normlessness adds a layer of collective code that might not align with current lived experience(s), producing disorientation or disconnection (Durkheim 1893; Durkheim 1897).
 
Think of watching the news safe from your home while another person’s home is blown up in the midst of a war. A disconnect exists between those exposed to war and those never exposed. That disconnect creates a gap which births options for agency and/or solidarity. Humans naturally prefer to connect with others who have similar life experiences. And there will always be plenty of people who wish to remain in their synthetic bubble. To hold agency is to step outside the mundane and demand more — self-awareness. Self-awareness offers something different.
 
For the sake of this piece, let’s look at the combat soldier who goes to war. That combative may be exposed to turmoil, rape, death, and other heinous crimes against humanity (the external). Furthermore, they belonged to a team while deployed to a war zone (mechanical solidarity). When they get home and attempt to cope with the horrors of war, they may feel unable to reconnect with the people they care about (the internal). This crisis is where solidarity and agency clash. If they are able to find, learn, and adopt their own agency, than they are able to become self-aware. Self-awareness offers a perspective from the center of the storm (the eye of the hurricane).
 
Eye of the Hurricane: Key Ideas
 
Imagine if we were living in a simulation and the people with the most agency were the aware of this. Now, imagine that person tries to inform the group they hold no active membership with them — they literally walk into the storm. The inner peace and acceptance they feel with being different from the group is in fact their strength. Let me break this down:
·       Observing glitches instead of fighting them.
      When emotional or social glitches occur, awareness allows us to see them as part of the system’s execution rather than as adversaries. Recognizing them means you are no longer purely subject to them, but you can debug them.
·       Walking with the eye.
      In the metaphor, the “eye of the hurricane” is the calm vantage where you see both the internal turbulence (cognition) and the external storm (war). You don’t resist the storm. You align with its motion so that the chaos becomes visible, understandable, even manageable in a not so normal situation.
·       Rewriting the system.
      Once you observe the glitches (where norms fail, where emotional loops run wild) you can begin to refactor the code. You update beliefs, adjust norms, repair disconnections. Self-awareness becomes the editor of the system. Think of it as your internal AI open source.
·       Collective self-awareness.
      On the societal level, anomie arises when collective code is outdated. If the group becomes aware of the mismatch, norms can be rewritten. The community becomes co-authors rather than subjects of a legacy program. Similar to a collective consciousness where everyone is united under a shared reality, set social facts, and the acceptance of social norms; compliance is required to belong. Whereas agency is completely on the individual.
 
Implications for Personal & Cultural Life
 
Healing personal patterns (agency in process) is the recognition of internal emotional chaos. This means you can identify attractors (repetitive patterns) and gradually reprogram your responses. Adapting to cultural transitions is when norms lag behind social change, but collective awareness can help update the rules. One way this could be done is by introducing new norms that better reflect current realities. However, creative agency is perhaps one of the most powerful things to break social “norms” pre-established by others outside of their own social group (usually). Just like a computer, systems need updating as people change and progress.
 
If we see reality as an “open source,” we reclaim agency over the code. We can intentionally push change instead of being stuck in legacy versions of beliefs. This form of agency leads to resistance, free-thinking, accountability, and rebellion from the mainstream views of the collective consciousness (Durkheim, 1893). Think: Irish leaders like Commandant General James Connolly recanting the Republic of Ireland’s Declaration of Independence from England in 1916. For those with agency, it would be like walking into the eye of hurricane, walking with it, but remembering that you do not control the storm, only the ability to not be pulled into it.
 
It may feel like we are living in a simulation at times because storms get larger, they grow smaller, they randomly appear, and they vanish. The right input may even make them bend to our own will… we just have not learned that code yet. So as long as you keep walking in the eye of the storm, theoretically, you are able to remain self-aware. But you are also able to belong to a social group without the hive mindset (solidarity), just as you are able to decide to change the code, press a factory reset, or let it ride.
 
Sometimes we are not alone in the eye of the storm either. That camaraderie is where we find those social groups. In Commandant General James Connolly’s case, he belonged to the rebels, just as General George Washington belonged with the people of the United States, and just like that combative (previously mentioned) belonged in his military squadron. Each was unique and self-aware (holding agency), but still belonged to a social group (solidarity; mechanical and organic varying). Perhaps the most simulated thing of all is belonging to both realms at the same time (overlapping codes; complex systems): one’s self (agency) and a social group (solidarity). Nevertheless, one false move and a glitch occurs.
 
Conclusion
 
Walking with the eye of the hurricane is less about escaping chaos and more about seeing it from the center. To walk with the eye is to remember that awareness is not escape—it’s participation. The code learns because we do. Self-awareness transforms you from being a data point executed by code into being the code’s co-designer. Emotional glitches become opportunities to debug; social normlessness becomes an invitation to collective rewrite. When we stop resisting and instead align with the storm, we discover that the storm is not just around us, instead, it is a part of us. And, from that calm center, we can begin to write better code: individually, relationally, and socially. Keeping in mind, we are merely the code and not the programmer or the technology itself.
 
 
References (APA 7th edition)
 
Bostrom, N. (2003). Are you living in a computer simulation? The Philosophical Quarterly, 53(211), 243–255. https://simulation-argument.com/simulation.pdf
 
Durkheim, E. (1893). The Division of Labor in Society. The Free Press, New York.
 
Durkheim, E. (1897). Suicide: A Study in Sociology. The Free Press, New York.
 
Ciuluvica Neagu, C., Grossu, I. V., & Amerio, P. (2020). Application of Chaos Theory in the Assessment of Emotional Vulnerability and Emotion Dysregulation in Adults. Brain sciences10(2), 89. https://doi.org/10.3390/brainsci10020089
 
Irwin, K., Amaral, M., & Chester, D. (2020). The Self-Simulation Hypothesis Interpretation of Quantum Mechanics. Entropy, 22(2), 247. https://doi.org/10.3390/e22020247
 
Nickerson, C. (2025). Anomie theory in sociology. Simply Psychology. https://www.simplypsychology.org/anomie.html
 

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